David Myatt

Preface

The following collection of essays are concerned with the numinosity of National-Socialism. The adjective 'numinous' has several shades of meaning - 'spiritual'; fine or 'beautiful' (in the sense of 'divinely inspired or divinely representative'); 'awe-inspiring'; a revealing (or 'presencing') of what is sacred or divine. All these are applicable to National-Socialism, and to the founder of National-Socialism, Adolf Hitler.

The essays reveal and explain the inner, spiritual, meaning and significance of National-Socialism. This inner meaning has always been understood by the true disciples of Adolf Hitler, although for many decades - following the destruction of the first National-Socialist State in 56 yf and the death of the Chief himself - it was almost obscured by the deluge of vitriolic and lying propaganda which the enemies of National-Socialism have continued to pour forth. These enemies have - for their own ends - tried so hard to conceal this inner meaning. But they have failed. Now, more and more people are discovering, learning or being taught the truth. There is a new, numinous Movement arising throughout the world which, with every passing year, grows stronger and which no laws, no government, no persecution, and no terror, can destroy. The world-wide influence, power, and wealth, which the enemies of National-Socialism now have - which they use to spread their lying propaganda to try and suppress or outlaw National-Socialism - are all of no use. For these things cannot destroy the numen of National-Socialism itself - they cannot destroy how Adolf Hitler is regarded, and remembered, by those who know.

These enemies will have their day, as they have had their fleeting moment of gloating triumph with the death of the Chief. But that immolation was necessary for his spirit to live on; and his spirit is truely immortal. Because of this, one day soon his followers will triumph again.
 

I: The Spiritual Significance of Adolf Hitler

Adolf Hitler was born at approximately eighteen minutes past six on the evening of the twentieth day of the fourth month of what was, by the calender of the period, the year one thousand eight hundred and eighty nine. The place of his birth was the Austrian border town of Braunau, situated by the river Inn.

His family background was modest. Although his father worked as an official for the Austrian government, he - like the boy's mother - was descended from those who had worked on the land. As a youth of thirteen, Adolf's father had left his home to seek to learn a trade in Vienna. At this, he was successful - but unsatisfied. He aspired to something better, and resolved to become a government official. In this, he was also successful, at the age of twenty-three.

The young Adolf possessed a similar determination - for at any early age he had decided for himself that under no circumstances would he become an Austrian government official. Instead, he wanted to be an artist, and he stood resolutely by his decision, despite the misgivings of his father, who wanted his son to follow him and become an official of the Austrian government. The young Adolf even began to neglect some of his studies at School so that it would be impossible for him to become an employee of the Austrian government - for it had become clear to him, even as a youth, that his loyalties lay with the German people and not with the multi-racial Habsburg Empire. Moreover, School studies bored him; he was restless, eager to be part of a more adventurous world. Even in his young days he was different from his school-fellows; more determined; more intuitive; more aware of life's deeper meaning. Stories of adventure and war filled him with enthusiasm.

So it was that, after the death of his father, and at the age of sixteen, he moved to live by himself in Vienna. He had dreams of being a great artist; but perhaps his greatest love at this time was music. Music - often Wagner - inspired him, and seemed to express his own inner feelings, and his intimations of Destiny. For he felt even then, at so young an age, that life had, or should have, a higher, a noble, purpose. Through art, the young Adolf felt, he could find, and express, this purpose.

But his life in Vienna forced him to face what was, for the majority, the hard reality. He himself had to live in poverty, in vermin-infested tenements. He came to know the sufferings, the hunger, the desperation, of the poor, as he came to understand the real causes of the sufferings, the desperation and the degradation he found around him. As he himself said, it was a hard school, in which he learnt many things. During these years he became determined to act, to do something for his people, for he was often roused to anger by the injustices he found as he was often moved to try and express his hopes and dreams for a better, a more noble, way of life. These years of suffering brought him a deep, abiding understanding of the true purpose of life - for they enabled him to gave shape and form to the feelings, the vision, within him. He came to desire, more than anything else, to make his vision real. This vision was of a new world, a new type of society, where people worked together, in harmony and joyfully, for the common good - and where they strove to continue the upward work of Nature.

But Adolf Hitler was not an impractical, romantic or mystic dreamer. He knew people, as he knew what stood in the way of making such a vision real. He also knew what was necessary to make this vision real. But perhaps most of all, he knew that it could be made real, and was determined to try and make it real. It was this combination of vision, will, knowledge of people and insight which truely made Adolf Hitler unique. He was self-disciplined, resolute, visionary, intuitive and selfless. And he possessed genuine charisma.

At the time, having left Vienna for Munich, he was considering how he could begin to make his vision real when the First World War began. He enlisted in the Germany Army, volunteered for one of the most dangerous assignments, that of messenger, and showed great courage and devotion to duty, spending almost the whole of the war at the Front Line in the trenches. He was wounded, and was awarded the Iron Cross First Class for bravery.

Toward the end of the War, he - like most Germans who fought at the front - came to realize that many ordinary German citizens had developed a defeatist attitude about the War. Strikes, organized by the Bolsheviks, were common, and, perhaps worst of all, those returning from the front line were often not accorded respect. Minor Bolshevik revolutions broke out throughout Germany toward the end of 29 yf, and after the Armistice, which marked Germany's defeat, armed insurrection became a way of life in many parts of Germany as the Bolsheviks strove to create a revolution.

The majority of those who had served at the front were appalled by what had happened to and what was happening in Germany. Adolf Hitler was no exception, and it was during this period of turmoil that he decided to become involved in politics. Almost a year after the War had ended, he attended a meeting of a pitifully small patriotic organization, the German Worker's Party. But Adolf Hitler soon realized what such an organization, properly led, could achieve - it could be the instrument to rescue Germany from the terror and slavery of Bolshevism, win power and create a new way of life for his people. He felt and believed he could make his noble vision real by leading such an organization to victory.

So began the struggle for power, which he pursued with indomitable determination and selflessness for over 13 years. Ordinary Germans came to respect and love him, for they knew or felt that he was sincere - that he was working to provide them with a better way of life. The Movement that he led - the NSDAP - embodied their hopes, their aspirations, for a better world, as this Movement came to embody the noble idealism he believed in. A genuine spirit of classless comradeship was developed, where the common interest of the folk came before self interest. Adolf Hitler inspired others - making them aware of the true, noble purpose of life. He gave them back their vision, their dreams, their yearning for a golden age. He raised them up out of the quagmire of selfish materialism and petty concerns by revealing to them the inner meaning of life. He made them joyful, determined, and noble. He captured and expressed something beautiful and sublime.

Year after year his popularity grew, with the NSDAP gaining success after success until it could be longer be denied power. Then, on January 30th 44 yf, Adolf Hitler became Chancellor of Germany, enabling him to make his noble vision real. Thus he began to make Germany a joyful, cultured, harmonious, stable country where noble values were once again ideals to be aspired to. Rather than persecuting his enemies, he converted most of them - and those who could not or would not change themselves or understand his vision he allowed to leave Germany. He became a true leader, not a dictator - for the majority of Germans loved and trusted him and gave him authority to transform their lives for the better. Not once in any way did he abuse this trust and authority. He was always modest in his personal life; he was always genuine and spontaneous with others; he was always kind to those around him. But perhaps above all, he was selfless. He truely was a great man who inspired others with his noble ideals. He truely was more gifted, more highly evolved, more genuinely human, than others.

In a few short years he had solved the problem of unemployment; created better, more just social conditions; and brought about a noble revolution in people's attitudes. It was as if a new Golden Age had dawned. People came to realize and understand that they could change themselves for the better, and so develope - thus continuing the glorious work of evolution.

But there were some who did not like this, for it threatened what they had achieved, and what they wanted to achieve. They feared this vision of a new age might spread, and so undermine their influence, their power, and their own dark dreams. These were the ones who had created, fostered and used the twin powers of Marxism and International Finance to control and subvert nations. These were the ones who had a vested interest in maintaining in others only lowly material goals and desires. So they used the twin doctrines of Marxism and International Finance - both of which are different forms of gross materialism - in their quest to dominate, and bring about the type of world that they desired. This was a world full of materialism; replete with egotistical individuals fulfilling selfish, petty, animal desires. This was an ignoble world in disharmony, where the glorious diversity of Nature - produced over thousands of millennia - was gradually undermined and destroyed by reducing everything and everyone down to the lowest common level. It was a world ruled by abstract dogma which saught to control and disrupt Nature. This was the world over which this group of people wanted to rule - for such a world, with such selfish, slavish individuals lost to nobility, would provide them with wealth, luxuries, and power. These people saw this rule as a god-given right, their messianic destiny, as they saw all other peoples as merely means to be used so that this destiny could be achieved, whatever the cost. Adolf Hitler, and his followers, were the greatest threat this group of people had ever faced.

For Adolf Hitler saught to free his people from this twin slavery - this gross materialism. He represented everything this messianic group detested and feared. So this group saught to discredit him, his followers, and the beliefs behind his Movement, as they saught to physically destroy this Movement from its very beginnings. At first, and in Germany, they failed - they could not prevent Adolf Hitler achieving power as they could not prevent him from transforming Germany into a noble society. But they were relentless in their opposition, using all their power, all their influence to spread lies about National-Socialist Germany.

Covertly and overtly they agitated for a war to destroy what Adolf Hitler had achieved, and such was their cunning and mendacity that they succeeded, rallying all those countries influenced or controlled by them or their nefarious doctrines, to fight on their behalf. Such were their nefarious lies that they persuaded these countries to fight a savage, unconditional war to destroy National-Socialist Germany, Adolf Hitler and his followers. So began the savage destruction of Germany and its people - for the messianic cabal wanted and needed a dark revenge.

This cabal wanted to ensure that what Adolf Hitler had achieved would be forgotten. They wanted to ensure that his noble vision would never be a threat to them again. So they created the shameless, ignoble, lie of 'the holocaust' to enslave the minds of those they wanted to rule over, hoping thereby to discredit for all time the noble idealism of National-Socialism. So did they fabricate lies about Adolf Hitler and his life, as they used all their power and influence to make these lies known in an attempt to destroy his numinous significance and the inner meaning of National-Socialism.

But they have failed. For the inner meaning of National-Socialism lives on. The spiritual significance of Adolf Hitler is increasingly understood.

The spiritual significance of Adolf Hitler is his noble vision - he has made us aware of what is possible. He has made us aware that we can evolve further; we can create and live in a noble society dedicated to high, cultured ideals. We can make real the beauty, the numinosity that some classical music tries to capture and express. We can express in our own lives the greatest beauty and the greatest joy, as we can aspire to greatness. He has made us aware that we can work in harmony with Nature - we can celebrate and uphold and extend the glorious diversity which Nature has produced, and which is evident in race and individual character, as we can extend this still further in a noble constructive way. He has made us aware that we can live in a way which expresses our true humanity - accepting our difference and diversity as a species and using that as a basis to evolve still further.

This noble vision raises us up from the pettiness of egotism; it raises us up out of the squalor and dishonour of materialism. It and it alone enables us to fulfil our potential as human beings.

Adolf Hitler has given us a unique legacy. He has shown us that we can, by the power of our wills, transform ourselves and those around us in a positive, noble way. We can undertake and complete an inner transformation. He has shown us the goal, as he has shown us that this goal can be achieved. He has shown us that our life, as individuals, does after all have a glorious purpose.
 

II: The Philosophical Foundations of National-Socialism

National-Socialism can be simply defined: it is a conscious, unique, expression of the evolutionary imperative. That is, it seeks to naturally improve, and evolve to a higher level, that which now exists because of the natural workings of Nature. This 'seeking to naturally improve' means the practical application of the conscious understanding - or wisdom - that has been acquired over millennia, and which the principles and ideals of National-Socialism express.

What now exists because of the natural workings of Nature, and which the philosophy of National-Socialism deals with, is race, and individual, noble, character. National-Socialism is a unique, or revolutionary, expression of this imperative, because of its answer to that most fundamental of questions: "Does the existence of an individual have meaning; and, if so, what is it?" Before National-Socialism, the answer to this question was one of the following. (a) There is no meaning, except for the pursuit of pleasure and/or 'happiness' in this life; (b) the meaning lies in obtaining some kind of 'after-life' in some kind of 'heaven/nirvana'. The first answer is materialistic, and is the answer supplied by various other 'philosophies' including nihilism, Marxism/communism, capitalism and so on. The second answer is the conventional religious one, offered by major religions, including Christianity. These two answers are both anti-evolutionary in the sense that the practical application of their principles leads to the undermining and destruction of what the natural workings of Nature have produced - that is, they undermine and destroy, race, and individual, noble, character.

Of course, some of the philosophical systems which give these two answers often deny that there is any such thing as 'the natural workings of Nature'. That is, they deny or tend to deny that there is such a thing as an innate creative force which operates in the physical world, and which causes and controls living organisms in certain ways. This creative force is generally called 'Nature', and the 'evolution of species' is a term used to describe one of the ways in which Nature works.

National-Socialism, however, accepts as a fundamental principle that this creative force exists. It further accepts that the evolution of species is one of the most significant ways in which Nature works. This evolution is and has been, toward diversity and difference. Insofar as we ourselves are concerned, Nature has made us a unique species. Within this species, there are various races, which are distinct from each other. Even these races have evolved in different ways and at different times so that there are many distinct sub-races. Thus, Nature has produced, over thousands of millennia, distinct and different races, and within those races produced individuals, of differing character. Fundamentally, National-Socialism is an acceptance and celebration of the difference and diversity that Nature has produced, and it wants to nurture that diversity and difference and so keep alive, and keep evolving, those things which make us unique and 'human'.

The principles and ideals of National-Socialism are thus applicable to all races, to any ethnic group, even though today National-Socialism is primarily confined to the Aryan race. All races have a destiny, because all races can evolve - they all have the potential to develope further. But to do this, they must keep or strive to keep those things which make them unique: their racial identity, and their racial character, as evident in the individuals composing that race. National-Socialism fundamentally accepts that for us, as a species, to move forward, to evolve, we must keep our separate, unique, identities, and use that as the foundation to consciously evolve still further. Indeed, National-Socialism accepts that only by doing this can we evolve. To evolve from this foundation of uniqueness, the principles and ideals behind National-Socialism have to be implemented - that is, the philosophy of National-Socialism has to be applied in a practical way.

The most fundamental principle of National-Socialism is racial idealism, or the quest for excellence and nobility. Indeed, racial idealism is the revolutionary answer which National-Socialism gives to the most fundamental question mentioned above. The answer of National-Socialism is that we all have - by being part of Nature - certain duties and responsibilities. Our foremost duty is to our own race, and its culture - to help maintain its uniqueness, and to strive to extend this uniqueness by aiding it to evolve and prosper. In doing this, we ourselves are striving for excellence and thus fulfilling the purpose of our lives, as individuals.

However, in this, National-Socialism has been mis-understood for decades. National-Socialism does not maintain that one race has a right, or duty, to interfere with, exploit, control, destroy, or enslave, any other race in order for the well-being and evolution of that one race to be achieved. Such things may have occurred in the distant past, as a natural consequence of evolution, but they were unconscious, the result of forces acting upon and controlling groups and races. National-Socialism is a conscious expression of evolution: it is us as a species participating in and aiding evolution in a positive way because we understand what is necessary for this to be achieved, having reached the level of evolution where this is possible. That is, National-Socialism is an evolution in our understanding itself - a practical means to enable such a higher evolution. In a very important sense, the final aim is for the principles and ideals of National-Socialism to be applied to all the other races on this planet - that is, for all races to implement these principles and ideals by creating ethnic States or nations dedicated to the well-being of a particular race. These States or nations would then co-operate for their mutual benefit, and advancement. This would require those races to be led and guided by individuals who were motivated by idealism and who were prepared to place the interests of their own race, their own people, before their own self-interest. Fundamentally, National-Socialism sees the ideal of free, independent, ethnic States or nations - dedicated to the welfare of a particular race and led by noble individuals of that race - as the only means whereby evolution can be continued. For this to occur, each race would have to become aware of its uniqueness, its own identity - as political and social movements would have to be formed, led by noble individuals, which saught to create a homeland or nation for that race. In other words, the notion of racial idealism, and racial evolution - of ethnic nations - has to revolutionize the world.

The enemies of National-Socialism are not other races - but those things, systems, dogmas, ideas or people, who oppose the creation and development of separate, independent ethnic nations dedicated to the welfare of a particular race. Such things, and such people, are opposing further evolution itself. What is important is not whether one race or another is superior to another in some or many things - but rather the desire and willingness to preserve and further develope that uniqueness which exists within our own species, and which is expressed in race and individual, noble, character. National-Socialism does not mean racial superiority or trying to destroy other races: rather, it means racial uniqueness and racial development, the acceptance of difference. National-Socialism desires to give each race a chance to keep and extend its own uniqueness, and to develope according to its abilities.
 

In essence, National-Socialism is a working in harmony with Nature to produce further evolutionary change which benefits and aids, the rich diversity and difference of life which already exists. National-Socialism seeks to preserve and extend race, and individual character, by creating conditions which make this possible. To achieve this, the principles and ideals of National-Socialism have to be used to create a particular type of society - a National-Socialist one. This is itself requires a National-Socialist revolution, since all present societies are dedicated to or based upon doctrines which, being anti-evolutionary and against Nature, are opposed to racial uniqueness, and noble individual character.

III: The Harmony of National-Socialism

The primary aim of a National-Socialist revolution is to create a new type of society and thus foster a new type of individual. This new individual is someone who belongs; someone who is aware of their place in the scheme of things; someone with an awareness of their duties and responsibilities. Someone aware of their heritage and their potential to add to that heritage. In brief, someone who is part of a growing folk-community. This new National-Socialist society is based upon the noble ideals of National-Socialism, of which working in harmony with Nature is one. This implies a striving to achieve a balance - maintaining what is valuable and positive, and aiming to go beyond these, to extend or cultivate them still further but without undermining or destroying heritage.

All present societies create or encourage a particular type of individual - one characterized by a lack of insight into and understanding of, Nature and that balance which is necessary to achieve a genuine harmony. All modern societies encourage or aid the dis-orientation of the individual, for there is generally no sense of real belonging. Individuals do not belong, as a mature tree belongs, in a particular landscape; they have little or no awareness of the natural, slow, rhythm of life, of the quietude of Nature. They are not rooted in a particular soil, or place; they have become displaced from their origins, and exist without continuity. All that there is, is artificial - not the result of a slow, maturing; but the result of artifical, abstract, ideas. 'Community' now no longer means being born in a particular place, surrounded by kinfolk, where Nature is personally experienced in all its rhythms and moods; it no longer means knowing, from experience, the harmony and quietude of that place, and its ancestral history; it no longer means feeling these things. The modern world has become materialistic; complex; comfortable; with huge sprawling cities and towns which are too large and which are not organically part of their surroundings - they have been imposed, constructed, for a purpose unconnected with living life in a natural, balanced way. Instead, these places of work or residence have grown or been constructed because of abstract ideas - primarily economic, that is, material. Unchecked growth, in the name of personal happiness, personal security, and personal wealth, has destroyed the natural balance. 'Community' now means just a certain area in one of these sprawling cities or towns - or even a despoiled rural area. A certain 'community' now means whoever resides or works in that area: a collection of displaced individuals, who partake in and fuel what has become the noisy manic pace of modern life in such areas.

Modern life is largely noisey and manic because it is artificial - creating its own patterns and rythmns unconnected with Nature. Technology - electric lighting, vehicles, 'music' reproduction systems and so on - has made this modern living possible. But growth has been unchecked, with no attempt made to keep a balance, as a result of which rootless, displaced, dis-orientated individuals have been and are being produced. These individuals have little or no experience or understanding of those slow, natural rythmns, and that quietude, from which personal connectiveness, insight and harmony, grow. There is instead an increasing passivity, a lack of a genuine experiencing. For instance, modern technology has made travel largely passive - a person is conveyed, by some machine or other, and thus is not really part of the landcape they are passing through. There is little or no physical effort involved, and thus no real interaction with the environment - no awareness of what is natural, such as the weather, the small changes of landscape. What has become important is the destination - not the journey. The person is largely 'cocooned' from the natural world, and the speed of travel completely destroys the natural rythmn of interaction which occurs by walking, or travelling by horse.

Of course, many people today are aware or are becoming aware of what has happened - of how disastrous it is to continue with unchecked growth, unchecked use of technology, unchecked personal lust for pleasure and wealth. They are aware that a material, consumer driven society - fuelled by personal irresponsibility - destroys quality of life. But the solution they propse for these problems is abstract - based on the idea that people will be happier, and live better, if a better environment can be created and maintained. Because of this, this solution is really no solution at all.

What they have ignored is the real problem which gave rise to these material, technological problems in the first place. This is a loss or neglect of a sense of belonging - the loss of folk identity, of real community. A real, that is, natural, folk or community, grows naturally in accord with the natural rythmns of Nature; it is also rooted in a specific place; it belongs. It has a past, a history, a culture, a seperate identity. In such a folk there is a natural harmony, a natural balance - a natural pattern of change. There is also a love of that history, that culture, and the specific, unique, place where the community is rooted or where it settles. There is, fundamentally, an insticntive awareness of seperate identity - of kindred blood, of race, and racial culture. This love of a specific region, of ancestral lands, of motherland/fatherland, and this insticntive awareness of seperate identity, gave individuals a real sense of belonging - and often bred a sense of responsibility and duty: individuals were prepared to sacrifice their own lives to maintain that identity; to defend their kinfolk, and that special place which they loved and had probably known all their lives. Thus did they fight, and often die, to preserve their own 'blood and soil'.

Unchecked industrialization, abstract ideas like communism, unchecked tecnhological development, and many other things, all brought about a decline in or loss of this sense of belonging among the peoples of what has become known as 'the West'. All these things brought about the modern way of living and modern cities and towns. These all undermined and helped destroy natural balance. Blood and Soil became replaced by Money and Pleasure. Harmony and balance was lost, and rootless, dis-orientated individuals produced.

To return to a real harmony, a real balance - a better, more fulfilling, more wholesome way of life - there has to be a return to Blood and Soil; there has to be a real sense of belonging. This means an awareness of race, of heritage. It means the creation and maintainance of folk-communities in natural environments suffused with the numinosity of Nature. National-Socialism aims to make this awareness conscious, as it aims to create such communities, and restore that balance with Nature which is essential to healthy living. However, this does not mean trying to create some romantic vision of a rural past where no change ever occurs or is allowed. Neither does it mean rejecting modern technology and industrialism. Rather, it means creating a society where there is a balance between the two: where such things as technology are used wisely in the service of the folk or community and without destroying or upsetting the balance of Nature. It means keeping a balance between what is natural - Blood and Soil - and what is evolutionary. In practice, this means aiming to create beautiful, natural, environments; preserving the beauty and numinosity of Nature, as well as harnessing and controlling growth and technology. A healthy folk requires a healthy environment in which to live; a large proportion of that folk should live in close proximity to the landscape, to the soil, in areas which are loved for their outstanding beauty or heritage. But there also needs to be some change, some growth, and thus some urban living. What allows the balance between the two is the ideal of harmony - of what is new conforming to aesthetic ideals of beauty and nobility; of their being a human scale to things once again. Thus, for isntance, such urban environments would be planned to be harmonious, on a human scale, and beautiful - pleasing places to live and work.

In practice this means preserving, nurturing and then extending, those things which Nature has produced over aeonic spans of time. In relation to society, this means aiming to produce a balanced, beautiful, harmonious environment in which to live, and in which Nature thrives naturally; it means a return to husbandry of the soil (involving sound ecological and organic practices); and it means aiding the production of sound, healthy, well-balanced individuals of character aware of their duties and responsibilities. One of the primary duties of a National-Socialist is to preserve and extend their race - to keep it pure, thus preserving what Nature has laboured over aeons to create.

National-Socialism expresses that awareness - that wisdom - which alone enables individuals to live healthy, positive, harmonious and thus well-balanced lives. Part of this awareness is a sense of belonging - an awareness of being part of something which is much greater, and more powerful, than oneself. It is an understanding of being a link, a connection, between the past, and the exciting possibilities of the future - of how important each individual is or can be in contributing to evolution. Further, evolution is necessary. There must be some change, some new challenges - but these must be based on sound foundations; there must be a base for growth, for change. National-Socialism is unique in recognizing this balance between past and future, and in showing how it can be attained.

National-Socialism expresses real wisdom when it affirms that only by nurturing and preserving what gave rise to the excellence of the present can that unfolding which is evolution occur. What is excellent about the present is the possibility that we as individuals posses to evolve still further; what gave rise to this possibility - to our uniqueness, as individuals - is Blood and Soil, race and fatherland. To evolve further, to continue the glorious work of Nature, we must nurture and preserve our unique Blood and Soil.

The way forward lies in creating an ethnic homeland, and within that homeland a National-Socialist society dedicated to nurturing and preserving folk-communities, that is, dedicated to the ideals of Blood and Soil. This society also, however, would seek to continue the upward work of Nature by following or pursuing evolutionary goals designed to create new individuals and new ways of living, provided these did not undermine and destroy the foundation or base upon which those goals depend - Blood and Soil. That is, such goals have to maintain the balance, the harmony which is essential. One such balanced goal is the striving to create a Galactic Empire.
 

IV: The Galactic Empire and the Triumph of National-Socialism

The Ideal of a Galactic Empire:

A Galactic Empire - formed by the conquest of that final frontier which is Outer Space - is the destiny of our human species. This ideal and this ideal alone is great enough and noble enough for our noble, heroic races - everything else is petty, materialistic or decadent: an insult to not only what we are, as creative noble races, but also an insult to what we can become by pursuing an idealistic noble goal. The goal of a Galactic Empire is the supreme challenge which, by its very difficulty, can inspire our races to great and noble achievements. A Galactic Empire means the exploration, conquest and colonization of our own solar system, and other star-systems and planets, by our noble, heroic and warrior races.

Of course, this goal is at present only a dream. The present social and political conditions which exist on this planet as well as the present alien tyranny most people are forced to live under, make this dream seem unrealistic. But what it is vital to understand and remember, is that we need great and noble dreams - a great vision or visions - to inspire us, to motivate us to act. With them, we can aspire to and often achieve greatness; without them, we are just ordinary. Through a noble vision, we can extend ourselves - we can evolve to a higher level; without a noble vision, we merely exist, and waste the potential which is within us. A truely great and noble vision is numinous - it has the power to inspire and so to make real what seems impossible. If we do not accept this challenge of creating a Galactic Empire, then we will be forsaking that unique Destiny which is ours and ours alone - we will be condemning our species to an ignoble future.

Today, there are some who claim that inter-stellar Space Travel will never be feasible because certain scientific 'theories' affirm that, for instance, it is impossible to travel faster than or even approach the velocity of light. However, these barriers are only there to be overcome - given the right incentives to overcome them - and no scientific theory, however highly regarded or however verified by past or current experimental data, is immune to new discoveries.

Given the right incentives, and the right social and political conditions, it would be possible to begin the process which would result - over the course of many centuries - in the creation of a Galactic Empire.

The first stage might be to create, here on our own planet, a free, independent, National-Socialist homeland, and in that homeland a society dedicated to the social well-being and advancement of its people. Such a society would seek to inspire its people with a sense of duty as it would seek to foster those qualities which are fundamental to civilization itself - that is, honour and racial idealism. Such a society, by definition, would be a National-Socialist one, since only National-Socialism truely represents the noble idealism which is the essence of civilization, little though this is understood by the majority  today, so brainwashed they are and have been by the lies of the enemies of National-Socialism. Furthermore, a National-Socialist society would encourage the right type of individual - persons of noble, heroic character, imbued with a genuine warrior ethos or spirit: a desire to explore, to conquer, to overcome, to fight, to honourably go where no human has gone before...

The second stage - following the creation of a National-Socialist society whose own security was assured - would be for that society to encourage research into, and the practical exploration of, Outer Space, accepting as that society would the principle that the results which would arise from this research, exploration and colonization, would justify the means (financial and otherwise) which would be required. In the beginning, the greatest benefit of such research, exploration and colonization, would be the noble cohesive effect the pursuit of such an ideal would have upon the people of the society - it would give them a sense of their Destiny, and encourage the production of idealistic men and women dedicated to upholding the warrior ethos. What must be realized is that only a National-Socialist society is capable of fulfilling the dream of Space Exploration, inter-stellar Space Travel, and the colonization of other worlds.

The first practical phase would involve constructing manned Space-stations orbiting the Earth; the second would be manned missions to the Moon, and Mars, and the establishment of permanent colonies. The third phase would be voyages of discovery to the other planets of our solar system. The fourth phase would be the building of such self-sufficient manned ships as would be necessary to undertake the long journeys to the nearest stars. All this would take many decades - and during this time, scientific research would be conducted with a view to discovering an effective means to travel the vast distances between the stars: that is, with a view to building Space-ships which can travel faster than the velocity of light, or with creating some other means of transporting people across inter-stellar space, enabling them to travel to, explore and colonize other planets surrounding other stars.
 

The Future National-Socialist Society:

All the above seems idealistic - and it is. Fundamentally, National-Socialism is the noble pursuit of idealism by honourable means; it is a conscious expression of the wisdom gained from thousands of years of civilization. National-Socialism is a practical means to create and maintain a civilized way of living - and this way of living encourages and develops individuals of noble character. A National-Socialist society or folk-community possesses a noble ideal to which its members can aspire - and this ideal aids the creation of better, more evolved, individuals. Essentially, the aim of a National-Socialist society is to raise its members to a higher level - to create a new way of living and a new type of person, thus fulfilling the promise of evolution, and continuing that marvellous work of Nature which is manifest in race and culture. The wisdom of National-Socialism is enshrined in its belief that in order to create a higher race, and thus a higher civilization, it is necessary to work in harmony with Nature, and not against her. A higher race, and civilization, can be created simply and naturally by the pursuit of the ideal of a Galactic Empire. The overcoming of this challenge would create the conditions necessary for a higher race to evolve and flourish. There would be no need for such artificial things as 'genetic engineering' in order to produce a new race.

To establish a National-Socialist society, a National-Socialist homeland has to be created - and, once created, it needs to be made secure against its external and internal enemies. Such a society will enable a return to warrior values, and a warrior system of justice - and natural justice and folk-decrees will replace the modern abstract 'law' which has been imposed upon warrior peoples. Furthermore, once established, a National-Socialist society would conduct itself - in its relations with other peoples - honourably.

In its relations and trade with other nations and peoples, this society would act in a noble and civilized way - since anything else would be against the spirit or ethos of National-Socialism itself.

Such a society - or Reich (so named in honour of the people who created the first National-Socialist nation) - would not, for instance, concern itself with military or colonial adventures beyond its own borders. That is, it would not seek military conquests, for whatever reason - be such to acquire 'living space', raw materials or whatever. Given the science and technology the present civilization has created, given civilized trading relations with other nations, and given the ultimate challenge of creating a Galactic Empire (with its obvious colonization), such things are no longer necessary, and indeed would be counter-productive.

The essence of the ideal of a Galactic Empire is that it is the type of conquest, adventure and expansion appropriate to the coming age. The age of Earthly Empires, created and maintained by force of arms - the age of seeking living space and adventures in other countries - is gone because it is now unnecessary. To evolve, we have to move forward to a higher, different and more difficult type of conquest and expansion: one that requires the emergence of a new type of individual, a whole new race and a whole new way or ways of living, and which makes use of the science, technology and understanding which our Thorian civilization has given us. This new type of conquest and exploration, these new ways of living, require more heroism, not less; they require greater courage; they require a new breed of warriors and new breed of colonists; they require inventiveness and great new discoveries.

This is not to say that such a future National-Socialist society - dedicated to creating a Galactic Empire - would neglect its own security on Earth. It would be more than capable and more than willing to defend itself against any threat, as it would most certainly be prepared to be, if necessary, ruthless in the defence of its freedom and its people if it was attacked.

What needs to be understood and remembered is that such a National-Socialist society - provided it adhered to noble National-Socialist ideals and acted in a civilized way toward others - would assuredly over time become the dominant, most civilized, society on this planet. Other nations would actively seek to trade with it, as the best people in the world would be drawn toward it and its noble idealism, and thus come to aid it and its vision of a Galactic Empire.
 

The Triumph of National-Socialism:

To create a future National-Socialist society National-Socialism must triumph somewhere on this planet. This can occur in one of three ways. (1) By the political or military triumph of a National-Socialist movement or group in an existing nation-State or country where a particular racial group (such as Aryans) are in a majority. (2) By the emergence of a National-Socialist community and the breakdown of the present world-wide anti-Aryan, Zionist System. (3) By the gradual process of National-Socialists upholding the spirituality and noble idealism of National-Socialism, spreading the ideal of an ethnic homeland and converting others to the Cause - thus creating over time a world-wide movement which seeks to establish its own homeland and implement National-Socialism.

All these ways involve an understanding of what National-Socialism is - its noble idealism; its wisdom; its civilizing mission revealed by Adolf Hitler.  They all involve National-Socialists acting and living in a National-Socialist way, as they all involve those National-Socialists inspiring other Aryans with a noble vision, so enabling those so inspired to strive to make that vision real. In so inspiring others, the ideal of an Aryan Galactic Empire is of vital importance.

Provided National-Socialists keep the faith and provided such things as the above are done, a National-Socialist homeland and a National-Socialist society will be created, some time in the future. This will be, because it is fated - because it is our Destiny. Whether this glorious future is near or distant is entirely up to us, for such a homeland and such a society can be created in our own lifetime if we have the dedication necessary to create it.

As Adolf Hitler once wrote: "Every defeat may be made the foundation of a future victory. Every lost war may be the cause of a later resurgence. Every visitation of distress can give a new impetus to human energy. And, out of every oppression, those forces can develop which bring about a new re-birth of the national soul - provided always that the racial blood is kept pure." (Mein Kampf, I, 11).
 
 

The Mission of National-Socialism:

The mission of National-Socialism is a simple one: to reveal to human beings their unique Destiny, and the strive to make that Destiny real.

Our unique Destiny is to civilize: to create, maintain and expand civilizations and so to continue the upward evolutionary work of Nature. We have this Destiny because we are gifted with those qualities that make civilization possible: noble character, creative genius, and a thriving ethnic culture born from triumphing over physical adversity.

To fulfil our Destiny, we need to live among our own racial kind according to our own customs and according to those principles of natural justice which make racial communities strong and healthy. In practical terms, we need ethnic homelands, for each race. Within each homeland we need genuine folk-communities and within those folk-communities individuals inspired by the noble ideals of National-Socialism. To obtain this, we need to free our peoples from the slavery they now endure, world-wide, under the world-wide Zionist-controlled System which uses and has used 'social engineering' (and the Marxist anti-Nature abstract ideas which underlie this ) to create a repressive world-wide dishonourable tyranny.

The mission of National-Socialism is a holy one - to free our peoples, and return them to their Destiny. This holy mission means that we all, as individuals, have a sacred duty - an obligation - to the Destiny which National-Socialism has revealed to us. By striving for and fulfilling our unique Destiny - by being a creative, noble, civilizing people - we fulfil the purpose of our lives, here on Earth, and thus can live fulfilling, healthy lives. Anything other than this - anything other than striving for our Destiny - is decadent, a waste of those gifts with which we have been endowed by Nature, and thus a waste of our lives.

This holy mission was revealed to us by the person whom we National-Socialists call 'the Chief' - Adolf Hitler. Expressed simply, Adolf Hitler was an instrument of Fate - someone who was appointed by that higher Power which is beyond us all, as individuals, and which ultimately guides or controls the workings of our lives and the cosmos itself, whether we call this Power 'God', the gods, or simply 'Nature'. Adolf Hitler by his life, his deeds, and his accomplishments, revealed our unique Destiny as Aryans: he gave us, in National-Socialism, a conscious expression of that Destiny. The Chief had a mission to fulfil - to give a practical form to our Destiny, and to show what was possible. Fundamentally, National-Socialism is an understanding of the unique mission of Adolf Hitler and an acceptance of our unique civilizing Destiny as human beings.

National-Socialists accept that this supreme Power - however it is described or named - chose Adolf Hitler to live, and die, as he did. This man was chosen to reveal our Destiny. He was chosen to create a noble, warrior, nation, or Reich, whose people strove for a healthy, civilized way of living and who were beginning to understand and be proud of their own heritage. He was chosen to be martyred as he was, as his followers were chosen to fight, die and suffer persecution at the hands of their enemies so that we who keep the faith can remember their glorious deeds and inspire others with them. All that has happened and all that is happening now - the world-wide persecution of National-Socialists, for instance - was and is necessary so that our Destiny can be achieved in the future. A National-Socialist is someone who understands the mission of Adolf Hitler and who strives to make real the Destiny he has revealed to us - and, by doing this, a National-Socialist is doing the work of that supreme Power who chose Adolf Hitler to live and die as he did.
 

First Published 106 yf [1995]
Second Edition 111 yf